# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0157 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0157?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 85, page id 727097563:0157 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=157 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000157.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Prinier. tothe divine Nature: For therein lies the Wtole difficuler. Doch he oon tuch a Community of Nature, and Distinction of Individuals There: HC Arst conselles che dirine Natureto be incomprehensible by us; Dut vet re may have lome dictince Notions about thele things. A5 For in Rance, In the Father ve concerve somethine common to him and to the Son; and that is the divine PPence: and the same a5 t0 the TToly Ghost. But there must be some proper characters to distinzuist these, one from another; or else there will be nothine but confusion: Wrtrich is Sabellianism. NOW the essential attributes and divine Opera- tions are common to them: and cheretore these cannot distinsuimr tlem trom cach Other. And those are the peculiar Proper- ties of each Person, a5tie BieWs at larec. But may not each Person have a distinet Fssence belongine to him, as we sec it is a- mone Men: For Fhis S. Basit an livers: (T. ) HIC uE. terly denies any possible Division in the divine Nature. And he never question d but the di- Ou jd sty Rinction ot Indiriduals under the Pame emronoui rouunr, i Species Wras a Port oF Division, althous saiecon Chere avere nO Separation. And the FOI. nat esera loivers oF Joh. Philoponus did hold an in- dissoluble Te9NOV. P. 810. B.