# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0161 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0161?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 89, page id 727097563:0161 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=161 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000161.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ds the Doctrine of the Trinier. But thele, I chink are plain cnoueh t0 ans one thac Will noc put his Fyes In an ochier place, S. Basit makies the Came Objection and gires the lame anfiver. One Cod the Father, and one God the Son: hou canthis be, and yet not ruo Cods: Be- cause, Caithhe, the son hath the very same Fssence with the Father. Not tuo Fssences divided out of one, as tivo Brothers; but as Father and Son, the Son subsistine as from the Father, hut in the same individu- at Fence: 20) ZHS SOICS ZQVZOV. But Curcellaeus hathone fetch Vet, VIZ. CUPN. LF3. That S. Batil denied 60d 1o be one in Num- ber, and made him tobe one in Nature, be- cause he loot d on a specifick Dnity or 2nity of Nature asmore exact than numerical. S. Basit loold on the dirine Nature as Puch to have che most perfect Onity, becaule otus Simplicity, and not inthelcast lpcale- ins oFit a5a specisick Dnity; hut Curcellae - N. 105. us himselF CalIS chis, an Onity by a mere Fiction of the Mind; and can he imagine this tohave been more accurate than are- 2l Onity: These are hard Mitis in a de Sperate causc. Atcer aII, Our Enitarians teIl uS, That T. II F. 30. S. Basil doth acainst Funomius allou a di- stinction in Number with respect to theDei- Y. But HOW: 45 +o the P sence: BY nO WCaHS. Dalil. T. L. P. 604