# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0162 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0162?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 90, page id 727097563:0162 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=162 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000162.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication os means. For he asseres the perfect Dnitr thereofin the lame place, even chevnitr of the Substance. But os to the characte risticat Properties of the Persons, HC al Jous ot Number, aud no tarther. But Pay ther, This is t0 make one 60d a5 20 es. sential Properties, and threcas to Personal. NTow can tharbe: When helaith, (0 ofcen there can be bur one Croc, because there can De but one divine Essence; and there. tore thole properties can only matee di Stinct ypostases, but noc distinct Psences. Andis ehis indeed the ereat Secret itrick this bola Man, a5 ther cal him, hach dil- coverd: Ichink chole are much more bold, (1 Will noc Cay impudent) Whoupon luch Aight grounds, charse hum wwith aMtertins more 60d5 than one in Number. BUE Gre- Curnic. Lory Nyssen, laith Curcellaeus. Speales more ccar. de plainly in his Epicle eo Ablabius; For Paitt he. Lo avoid the difficulty of makine three Cod5, as three Individuals amone Men are three Men; he ansivers, that truly they are not three Men, because they have but one common Fsence, Which is exactly one and indivisible in it self, hovever it be dif- persed in Individuals: the same, he saitb, is to be understood of Cod. And chis Pe- uvius had charsed him wich betore, a5 c. 9. n.2, 3. d by Curcellaeus his Appendix. Cg. NyI Sen. T. II 8. 27. EtlL. l. 4