# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0164 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0164?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 92, page id 727097563:0164 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=164 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000164.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of Individuals, (0 che particular Fsence in cach ot themis divided From therest. And (0 Philoponus took FTypostasis FOr an Ps J. 18. c. 17. Sence individuated by peculiar Properties: and theretore alserted, thac Where ever chere Was an FEypostasis, there must bc2 dictinet Fssence; and trom hence he held the chree Persons eo have chrec dictinet LNenCCS. 3. We are no toconsider, hor tar Grecorr Nussen carried chis, Wrhecher he choughe it held equally a5. to the divine Fypostasis; and chat he did not, apPears to me trom thele aroumenes: L. IIe utterly denies any kind ot Divi- sion in the divine Nature: For in the con- clusion os that Dilcourse, he Caith, it is not onty araegnnaxzos (a Word otien used by the Grrecle Fachers on this occali on, trom wvhence Athanasius asainst Ma- Achan. L. dedomus interr d an Identity, and Caesari- IL. P. 280. Caetar. Us IO7nS 2O ZaVTOV 715 Soi_S X, 20 anaeg Duxest. 3. naxtor 2n5 Dcorn ; and (0 S. Basit P. 12. uses it) but he adds anocher Word, Wrhich i5 aedraiec , Indivilible. Tes, as alt Fs sences are indivisible in themselves; but they may be divided in their Subjects, as Grecorr Nyslen allons it t0 be in Men. Porant it, buc then he omns a Division et Tome kinc Wrhich he here absolutely de- nICS Nicept. Calist. hist.