# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0170 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0170?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 98, page id 727097563:0170 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=170 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000170.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of of Licht Caithhe implies, ThaE quod iine decrimento it sives to another chat which Tuo naturam Cuam Dra Aac ex lct, e quod doc it continues to have it selF. habet, e quod dederit And Petavius Cairh, that the hrabeat, acen4. quod Opinion oE FPieracas WaS, That the substance of the Father and Son differ d Numerically as one Lamp from Decar de another. And Filary calls it an Frror ot TriMIIS. S. dane Onderstandins wrtrich vould udse ot God, by irhac cher tind in Onc another. Curces. n. Doth nOt S. Ambrose CaY, a5 Curcellaeus 90. quores hrim. That thé Father and Son are not tuo Cods, because all menare said t0 be of one Substance: AmhOT. But S Ambrose is directiy acainst him. de vide For, he lait, The Arians objected, that il 5: 6. 3. ed. Nor. they made the Son true God, and Con-sub stantial with the Father, they must make tuo Cods; as there are tivo men, or tivo Sheep. of the same Fsence; but e Man and a Sheep are not said tobe Men, or rvo seep. Which iher said eo excuse themselves, because ther made the Son of a different kind and. sub stance fromthe Father. And Wtrat Antiver doth S. Ambrose sive tochis: L. FTe Caith, Plurality accordine to the Scripeures rather falls on those of different kinds; and cheretore wrten ther male eliem ot several hinds, ther must mate deveral 60d5. 2. ThaC Lumen ex lumine, 6. 6. 8. 37