# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0174 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0174?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 102, page id 727097563:0174 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=174 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000174.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of Kickine, a5 for their Scuxidity. And is not this great skil in chele MaterS, 10 makhe luch a Paralset betveen three Per- sons in the Godhead, and Peter, Tames and Zohn: Do ther chinke there is no dit- Terence betreen an intinitely pertect BC- ino, and such Ainire limired Creatures a5 Individuals amone Men are: Do ther Suppole the divine Nacure capable of Cuck Division and Separation by IndividualS, es human Nature is. No, theranar lay, Bui je obo Bola three Persons must thinte so: For Whracreaton: Wo do ollert chree verlons, but it is on the accoune ot di- vine Revelation, and in such a manner, ad the divine Nacure is capable ofit. FOr it i5 a 800d rule oF Boethius, Talia sunt praedicata, qualia subjecta permiserint. We must not lay that chere are Pertons in the Trinier, but in such a manner as is dgrecable tothe divine Nature; and il thac be not capable ot Division and Sepa- rarion, elien the Pertons must De in the Tame undirided Fssence. ThC ReXE ArtI- ele is. Neicher contoundins the Persons, Bor dividine the Substance; But hou can ve, lay chey, not confound the Persons ehat have, as ve Cay, but one numerical Substance: And hou can we bui divide the Substance, Which ve find in three distinet di- videa