# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0175 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0175?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 103, page id 727097563:0175 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=175 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000175.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. inte i DDo 15 the Doctrine of the Trinier. vided Persons: I chink the terms numeri- cal Substance, not very proper in chis cale; and I had rather ule ehe Language of the Farhers, than oF thc Schools; and lorve OF the most judicious and learnec Pacters Would not allow che terms ot one numeri- cal Substance eo De applied 10 che divine Fssence. For cheir Notion WaS, ThaL Number vas ontr prover for compound Beings, but God beins a pure and simple Beins nas one by Nature and not by Num- ber, 25 5. Basit lpealEs (as is betore obler- Basil. FP. ved) because he is not componnded, nor 141. hath any besides himselt eo be recliond wich him. But Decause chore are disse- rene sypostases, theretore they allovd the ulc oF Number abouEthem, and FO WC may Cay the HTypOstaleS Or PertONS arC numerically different; buE we cannOt lay that che Fssence is one Numerically. BUE Why mult they consound the Persons, is there be but one Fssence: Tle relative Properties cannor becontounded. Por The t’actier cannot be the son, nor tha Sontho Facher; and on chele the ditterence ot Persons is Founded. Por, rliere can be no dicterence, as to eltential Proverries, and cheretore all the difterence, or re- cher distinction must bo trom chole FHaE arc Relatire. A Person oE it lelF imporis