# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0178 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0178?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 106, page id 727097563:0178 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=178 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000178.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of it is allo d eoremain undirided. Les in it sels, but it may be divided in the Per- sons. TheSubstance, Wve CaY, is uncapa- ble of being divided any var; and to PaY, that a Substance Wholy undivided in ic (elF, is s et divided into as many pro- per and peculiar Substances, as chere arc Persons, doth nor at all help our under- Randins in ehis matter; but if ao more De meant, as is exprestr declared, than That the same one divine Nature is Wholly and entirel communicate d by the eternab Father 10 the eternat Son, and by Father and Son 20 the eternat Spirit, without any Division or Separation; it is the Came Wwtich aII Frinitarians altert. And it is a OrCaE Diey, thac any nem Phrases Or. Ways ot Exprection Mould cause unrealonable Heats amons chole who are really ol the same Mind. For thole wrhro oppole che expreCTiOnS OP three distinct Substances a5 nem and danserous; vec srant, That it is one peculiar Prerocative of the divine Nature and Substance, founded in its infe- nite, and therefore transcendent Perfection, whereby it is capable of residine in more Persons ihan one: aud is accordinely com municated from the Father to the Son and TTolr Chost; but this is done without anv Division or Mulriplication. Now it boch Parties OC