# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0179 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0179?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 107, page id 727097563:0179 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=179 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000179.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. O AVE ep DIC the Doctrine of the Trinier. Parties mean What ther Cay, ertrere lies the disterence: Ir is lufficient for my purpose that cher are aorred, that there ean be no Division a5 to the divine Fs sence by the distinction oF PerTonS. And Cothis palsire oF the Arhanasian Creed holds g0od Neither confoundine the Per- sons nor dividine the Substance. The nexe Article, as it is Pet domnin the Nores on Athanasius bis Creed, I5 a contradiction to chis. For there it runS, BC ec There is one Substance oF che Father. another ot the Son, another oF thC IToly Chost. They mishe well charse it vich Contradictions at ehis rate. BuE that is a plain mistake For Person; For chere is no other varieer in the Copies but this, that Bayscus his Circeke Copy hacha osaois, and that ot Constantinople coccoco but allene Latin Copies Persona. Buc What consequence do ther draw trom tence: Then, lay cher, the Son is not the Father nor is the Father the Son, nor the FToly Chost either of them. IF chey hac Dut in Person, as thez oughe rohare donc, ic is irhat re d0 omn. And Wvhat FOl. lOWS. Is the Father bé not the Son, and vet isthe one true Cod, then the Son is not the one true Cod, because he is not the l’a- ther. The one true C0d may be calen EWC