# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0181 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0181?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 109, page id 727097563:0181 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=181 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000181.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.73 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 5 1 2 ADO di , H dese mul VHC 2I ld doD i II d 1B bu nB oI edl ad dM 0 the Doctrine of the Frinitr. nor John are Peter, but Perer haththetrue tissence ot aMan in him; and the true Essence is but one and indirisible; and theretore Tames and Zohn cannot De true Men, because Peter hath the one and indi- visible Fssence oF a Man in him: But they will Pay, We cannot say that Peteris theone true Man, 25 Wve (aY, That the Father is the One erue God. Tes, we lay thelame in ocher Words, For he can be laid to bc tho Onc erue 60d inno other Respect, butas he hach theOnetrue Divine F Sence. AIIthedit- ference lies, that a tinite Nature 1S Capa- Pable oF Division, buc an intinite is nOE. 2 IE Follons,The Godhead ot theFa- ther, and of the Son, and ot the HolY Ghost is all onc, the Glory Equal, the Majestr Co. cternal. Tothis ther CaY, That this Article doth impuen and destroy it self. Hoi (0: For, if the Glory and Majesty be the same in Number, then it can be neither Fqual, nor Co. eternal. Not Fqual for it is the same, Wvhich Fquals never are, nor Co. eternal for that intimates that they are distinet. For nothine is Co eternal, nor Co temporary with it self. There is no appearance of Difficuler Or Contradiction in this, il the Dictin- ction ot Persons is allowed; For thethree Person