# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0183 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0183?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 111, page id 727097563:0183 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=183 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000183.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. D. equ Y Hb did I dOd OIL 15 10d82 oula APer. bere HIOI opose di AB IBe Vbe O TetI 5 la d 1b. p8IIB. vedi loc the Doctrine of the Trinier. that ehe Remedy is vorse, (if possible) than theDisease. Nay then, ve are in a very iII Casc. But hon I pray doth this ap. DCar: T. Say they. Three personal Gods, and one FSential C0d mahe four Cods; if the Essential C0d be not the same with the personal Cods: and tho he is the lame, vet since they are not the same with one another but distinct, it follous, that there are three 60d5, l. C. three personat Cod5. 2. It intro- duces tivo sorts of G0ds, three Personat and one Fssential. But the Christian Relicion knous and oons but One, true and most high 60d of any sort. S0 tar chen, we are a- orccd, That there is but One, true and most hich Cod; and chat because of the pertect Qnisy ot elie Divine Essence, Which can DC no more than One, and irhere thereis but One Divine Fssence, there can De but One true Cod, untess we can suppole a C30d ichone an Fssence, and that would be a Aranse Tore oF C0d. Hemould bCa per- Sonal God indlecd in cheir crirical Senle of a Person For a MhaDe Or aPDearANCC. BUt may not the fame PSence be divided: That l have already lhe d eo be impoltiblc. Theresore we cannot matse lo manr per- sonal Gods, Decause We aflere orc and ehe lame Fssence in the three Perions ot Laitier, Son and Holy Chost. But they a