# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0187 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0187?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 115, page id 727097563:0187 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=187 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000187.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine # Lines: 52 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. etI DlID MMaI Va le ad ter. hu L DH rer il the Doctrine of the Frinier. those wtro held three distinct and separate Erpostases; a5 the Plaronists, and alter chem che Marcionists did. Dionysius et Mlexandria, hren hecame to explain him- selF, aoreed with che orhers and asterted the Son eo be of the same Substance with Actiana the Father.. 25 Athanasius hach proved at de Sent. laroe: bur ver he Caid, That if a distinction of Fypostases vere not kept up, the Doctrine of the Triniry vould belost; as appears by Dionys. an Fpistle oF his in S. Basil. Athanasius Basil de Sp. Sancto Caith, That the TTeresie ot Sabellius laY c. 29 in makcins the Father and Son to be onty different Names of the same Person; (o Athan. O. TaT. 4. C. epat in one Respect he is the Fatber, and Rrian. p in another the Son. Grecory Nazianzen In 456. oppolition to Sabellianism, Paith, We must CrCB. Na- 2ia1. OF. 1. helieve one God, and three Lypostases ; P. 16, 17. and commends Athanastus For preler. vins the true Mean, in altertine the Onicy of Nature, and the Distinction oj Properties. S. Basit Caith, That the Sabet lians made but one Person of the Pa- ther and Son: that in Plame they con- fessed the son; but in Realier they denied him. In another place, that the Sabellians Or. XXY P. 380. Bacit. asserted bui one (Trpostasis in the Divine Na- FIom. 275 ture; bui that Cod took se veral Persons upon P. 602, 604 him, as occasion required: Sometimes that of Basil. F a Father, ai other times of a Son; and (00f pill. 141. tBC