# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0188 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0188?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 116, page id 727097563:0188 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=188 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000188.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication os the FToly Chost. Andro the Came purpole. in otter placestre Carth; That there are di- Stinct FLypostases with their peculiar Pro- perties; Wwhich beine jorne d with thenity of Nature make up the true Confession of Faith. There vere Lome who vould have Dut One TEypostasis; Whom he oppoles vich great vehiemener; and the Realon He sives, 15, That then they must make the Persons to be meer Names; Which 1S, Sa- bellianisn. And, he Paith, That if our No- tions of distinet Persons have no certain Foundation theyare meer Names, such as Sa- vellius called Persons. Butby this Founda- tion he dochnocmeon any distinet Psences, Dut the incommunicable Properties belone ine to them, as Father, Son and Tloly Chost. Itis plain trom hence, that thC neCeNTIEY ot altertins three TEypostases, came From thence, thac ochervile ther could noc (0 ell dictinguissi chemlelves From the Sa- bellians Whrole Doctrine ther urterty dil- omned; asell a5 arianism and Fudai sm; AchanaI. and it appears by the Pestimonies oF Arha- Cireo Na nasius Crecory Nazianzen and S. Basil, that 3. 16. they lookd on onc as bad as the otber: and ther commoniy joyn fudaism, and Dabelliani (m Eogerher. Buc vet chere arole Difficulties, Wvhe- ther they evere to hold onc sypostasis or three EpiIc. 64 s BaTII. HOM. 27