# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0189 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0189?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 117, page id 727097563:0189 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=189 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000189.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. se 1 the Doctrine of the Priniey. Threc. The Former insisted on tlie gene- rally received sense ot TTypostasis For Substance or Fissence; and theretore they could noc hold chree Eypostases without chree distinct Essences, 25 thc Platonists and Marcionists held. Opon this a Sy. nod vas called at lexandria to adjust this matcer, evhrere both P’arties Were de- RuFin. p. sired to explain chemselves. Thole Wvhro 2I1. histo held chree Arpoctales ivere askred, WWhe. Actian. ther they maintained three Flypostases a5 Ep. ad An- the Arians did, of different Substances and tioet, P. separate Subsistences, as Mantind and o- ther Creatures are: Or as other Flereticks, three Principles or three Gods: Allwhich cher Cedtastly denied. Then they vere astred, Why they used those terms: They anlivered, Because ther believed the FToly Trinity to be more than mere Names; and that the Father, and Son, and FToly Ghost had a real Subsistence belongins to them: but stilt they held but one Godhead, one Principle, andthe Son of the same Substance with the Father; and the FToly Ghost not tobe a Creature, bat to bear the same pro- per and inseparable Pssence vith the F’ather and the Son. Then che other Side vere astred, When ther asserted but one TTypo- stasis, Whether they held with Sabellius or not; and that the Son and LLoly Chost had 37