# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0190 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0190?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 118, page id 727097563:0190 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=190 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000190.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of ne Pssence or Subsistence: Wtrich they ut- terly denied: buc laid, that their mean- InE WaS, That FSypostasis vas the same with Substance; and by one TVypostasis, they in- tended ne more, but that the Father, Son and FToly Chost ivere of the same individu- al Substance; (Por ehe Words are diae 2 TCVESEHHE TnS VoEOS) and (0 ther held bui one Godhead and one divine Nature: and upon these terms ther oerccd. From Wvhrence iE Follos, thac ehe Notion ot threc Eypostases, as it was received in che Christian Church, Wvas to De underliood 50 a5 eo b0 consistent ith the Individu- al 2nity oF the divine Fssence. Aud thO reat rule oF che Christian Church WaS 10 lcep in tho midole, betwreen the DO. Etrines ot sabellius and Arius; and (0 by degrees, the Notion ot three Fypostases and one sissence was loold on in the la- Seru Church, as the most proper Dis- crimination of the Orthodor trom the Sabellians and Arians. Buc the Latin Church was noc so cas ly broushe tothe ule ot chree TEypostases, because ther hnew no ortier Senle ot IE, DuE FOr Substance Or Essence; and they all denied chat there vas any more than one divine Substance, and theretore ther racher embraced the Nord Persona; and dic