# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0194 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0194?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 122, page id 727097563:0194 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=194 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000194.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of Fore I Mall more caretullr examine the Wise Sense they sire ot the chiet places Which relate toche matrer in hand. T. IS this ro interpret Scripture likeWise Men, to makre che Auchor to the FTebrews in one Chapter, andchat buta MOrE OnC, to brins no lels chan tour places out ot the Old Testament, and accordino to their Senle, noc onc olthem proves chat which he aimed ac: viz. thac Christ vas superi- our to Angels, Hcb. T. 5. 25 will appcarby the sense cher sive otthem. For unto Wwhich of the angels said he at any time, Thou art my Son, this day have Y becotten Hist. of ihe Thee: These words, Cay thez, in their ori- Cdit. 2. Sinal and primary Sense are spoken of Da vid, but in their misticat sense are a Prophecy concerninq Christ. Was chis my- sticat sense primarily intended or HOC: Itnot, ther are onty an accommodation and no proot. But chey (aY, even in thac mystical Sense, they vere intended not ofthe Lord Christs supposed eternat Gene- ration from the Fssence of the Father, but ef his Resurrection from the dead. BuE iF chat DC nOt taken aS an FVI dence of his beine the eternal Son of Cod, hor doch ehis prove him above Ancels. Heb. L. 6. And acain, when he brinceth his first becotten into the Worid, hesaith, An MIF. P. 19.