# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0196 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0196?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 124, page id 727097563:0196 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=196 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000196.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of not of Christ, but of60d. Wtich is t0 charse che Apoltle wich arguine out ot the old Testament very imperrinenty. IS this interpretine the Scriptures like vise Men: IS IE not rather expoline and ridi culins them: Is this to interpret Scripture like wise Men, to sire Cuch a Forced Senle ot the becinninq of S. TohnsCospel, a5 Wvas never choushe ot trom the vritins ol it, till fome in the lalt AsC chousht it neceltary to avoid the proot ot Christs Divinur Dr. Waltis rOm IE. For the 10705 Was never calcen, his Lerrer, the Sense ches pur upon ic, for him ansiver 1o at vas to preach tbe Word, In S. Johns mysermon, ame; buc the lignitication ot it was then ell understood trom the alexandrian Schoot (a5 apDears by Philo) Whence it rasbroush by Cerinthus into thole paris oF Asia, ertiere S. Joon lived wtren he eroce his Crospel: and one ot themlclves contesses, that Cerinthus did by the AS ec mean somethine divine, which rested 39, 46. pon, and inhabited the Person of fesus. and vas that pover by hich God created oricinat Matrer and made the WVorid, but as the Christ or the W’ord descende d on fe- sus at his Bapeism, soit left himat his Cru- cisixion. Thac wtrich I observe trom hence is, that chere Was a bnomn and curren 184 Insmer 10 Restections no Dr. BuII. .