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# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 139, page id 727097563:0211
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Rente
ease
ee
HIB.
Deto
COr.
ion,
E, C
Dit
AMe
ord
Oit 
the Doctrine of the Priniey.
oFGod be ever laid to be the Son of Man:
Buc il e suppose a perional Onion ol
cheWord ichchehuman Nacure in Christ,
then re have a very realonable sense ot
the Words; For then no more is implud,
but chat Christ, as consictins of both Na-
cures, Mould ascend chither, where the
Word vas before; Wten iE is Caid, that
the Word vas with God; and (0 Grotius
understands it.
(2.) Grotius doth noc malie the Word
in the becinnins of S. Johns, 60spel 10 be a
mere attribute of Wisdom and Pover, buE
the eternat Son of 60d. This l Mall prove
tromhis omn Words.
T. HC alterrs in hIS Preface 10S. JohnS
Gospel, thac the chiet caule of lis irritins
ras universalis agreed io have been 10
prevent the spreadine oF etiat Venom
wrhrich had been then dispersed in che
Church; Wrhich he underctands ot tHC
eresres abeur Christ and che W ord. No
amons chese, the Herelie ol Cerimhus Was
this very opinion Wrhich chey talen upon
Grotius; vViz. chacche Word vas thedivine
Wisdom and Poiver inhabitine in the l’er-
son of Fesus, a5l have Bed vetore lrom
chemlelves. And besides, Grotius laith,
That the other Pvancelists had only intima
ted the divine Nacure os Christ from his mi-
raculous Conception, Miracles, tnovine Mens
Flearts