# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0213 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0213?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 141, page id 727097563:0213 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=213 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000213.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 60 ibe B th PrMut Iatus aua ibat Cds tet ut MII. 1b the Doctrine of the Prinity. our Wise Interpreters pur a ridiculous Sense upon ic; a5 choush all thatGrotius meanE WaS, That Gods Attributes are the same vith himsels (Wrhich alchouoh true in ic selt, is very impertinent to Grotius his purpose) and chat chie Reason why he Caith, That theWord is not al that 60d i5, Was, because there vere other Attributes of Cod besides. But where doch Grotius Cay ans chins libe this: Is chis Wise interpre- ring: Or hones and Pair dealins: FOr Grotins immediately tatres notice trom thence ot the Difterence ol Fypostases; Which he Caich as takren trom the Plato nists, but wich a chance of the sense. 3. When ic is Caid, v. 3. That al thines vere made by him; Grotius underttande it OF the old Creation, and of the Son ofGod. For, he quores a pallase ot Barnabas. where he laith, The Sun is the Work of hishands; and several paltases of the Fa- thers to prove, That the Worid and alt thines in it vere created by him; and he adds, That nothine but God himself is ex- cepted. Whac lay our Wise Interpreters to allchis: Nochins ar aII to the pur- Dole; but chey cite the Enelist ce- neva Transtation (Wtren ther precend eo sive Ororius his Sense) and add, That the Word nou becins to be spoken of as a Per