# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/727097563:0219
# Permalink to this reading: https://leibnizlegible.com/page/727097563:0219?run=74
# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 147, page id 727097563:0219
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=219
# Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000219.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine
# Lines: 34 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

the Doctrine of the Frinity.
10 plainly requires it: Wten Phad urred
them in my Sermon rith the Aroumene
From Divine Worsip beins siven 10
Christ; they do urteriy deny it, and Cay,
 may as vel charce them with the blackest ansiver 10
Crimes. This I vas noc a lici le Turprized
at, lnowine hon armly Socinus hac
dilputed For it. But chac I mishe nocmil
understand chem, Iloold into ocher pla-
ces in their late Books, and From themI
Pather chele things.
Serm. P. 13.
I. They make no Ouestion bui Pome Wor- ansver 1o
Bip is due tothe Ford Christ, but the (ue- Milb. P. 49.
stionis concernine thekind or sort ofrorstio.
2. They distinguist three forts of Wor-
Bip. I. Civil WorBip from Men 10 one
another. 2. Relicious Worsipsiven on the
account of a Persons TToliness, or Relation
to60d; Which is more or less, accordine
10 their Sanctity or nearer Relation +0
C0d 3. Divine Worstip Wwhich belones on
Iy toGod: which consists in a Resienation
of our Vnderstandines. Wills and Affections,
and some peculiar Acts of Reverence and
Love rovardshim. The tuo former maybe
siven to Christ, chey (ay, but not the last.
From whence ittollons, that ther can-
noc accordins eo cheir onri Principles, re
sien their Onderstandings, Wills, and Asse-
etions eo Christ; because chis is proper DI
vine Worsip. Are noc thele very sood
ChristiaMs