# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0220 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0220?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 148, page id 727097563:0220 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=220 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000220.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of Christians the mean While: No can they beliere Cincerelr, and hearrilu eotat he hach revealed, unlels they resien their Onderstandines 10 him; Ho can chey Love and Eltcem him, and place cheir Happinels in him, il ther cannot resien their. Wills and Affections cohim: Pchink never any irtio precended to be Christi- anS, durst venture 10 Cay such things betore and aIl For sear ther thould Be thouehit eo sive Divine Worstip 10 Christ. Bucthiery contels, That they are divided amone themselves about the Invocation of 1b. Col. r. Christ. Those whoare for it, Cay, That he may be the object ot Prover, without mateine himGod or a Person of God, and without ascribine to him the Properties of the Di vine Nature, Omniprelence, Omniscience, or Omnipotence. Those who deur it, they CaY, do onty refuse it, because they suppose he hath forbidden it, Which makes it a meer Frror. And in the New Testament, they Pay, The Charee is frequently renewed, that they are to Worstip Cod ontr. And as sreat Archbist. rricers es cher hare been chele las leven 59. Sears, they altirm chac, Ther have urote no Book in that time, in which they have net been careful to profess to all the Worid, that a like LLonour or VV orsbip (much less the same) is not re be siven to Christ a5 +060d. An siver 50 Serm P. 29