# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0225 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0225?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 153, page id 727097563:0225 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=225 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000225.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. e the Doctrine of the Friniey. Isrelatire ro ehe civer, then the Papists must be justified in aII their relative ACS oF Worthip wichour any Text to com mand it. 2. They exeeed the Bounds of TTonour and Respect due 10 clorisied Saints. BuE Wrho isto let chele Bounds but chemlelves in all ACS oF relatire Wortip, Decaule they depend upon the incention ol the Pertons: And cher hold che very lame chines concernins communicated REnoW. ledso and Pover trom Grod, itrich our Onicarians matee ule ot to justitie cheir Notion oF the invocation oL Chrilt. VII. ISthis interpretins Scripture like wvise Men, to turn S. Paul S words, OfWhom as Rom. 9. 5. concernine the Flest Christ came; obo is Hist. os ihe over all 60d blessed for ever, into a Thank( sivin eociod For che Exaltation ot Christ, Onit. p. 35. 1. c. 60d Who is over al he blessed for ever. Ansver 10 Bur Wrhac reason do they sive Tor Cuch a Torced and unulual Senle, belides the a- voidins the difticuley ot havins cheName et 60d siven here 1o Chrilto A very lubctantial one the words Bad been intended of Christ, it vould have been in the Greek d5 cor and noc 6 cor, Wtrich chey have cakren up trom Frasmus and Curcel- laeus. But Beza, Wrhro understood Crecke Milb. P. 35. aS well as cirher, (and Curcellaeus omned tuim