# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0227 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0227?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 155, page id 727097563:0227 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=227 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000227.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Friniey. ther Cometimes magnihie as to criticat Tearnine. Caith plainty, That Grotius vas mistaken, and that the word God is in Tlistoir Cricique aUl the old Copies, and in alt the old Versi. du Nor- ons. And upon his bringins Prasmus t0 Test. X0. prove thac ic was noc in S. Crprian, S. FTilarr, and S. Chrysostome, he cries out, WVhere 15 Sincerity. Fralmus had met with one faulty Edition which had it not, but he saith, alt the rest of the MSS. bave it. TII. c. 54. 3. 813. And ehe learned Oxford Annotators, BOFL Annor. in Cypr. ad. On S. Erprian, and che Greck Testament verl. Ju compard rith NSS. Cvhich excellent duos. WVori re hope ill Morelr appear more publickely) declare, chac cher Pound it in aH the MSS. ther could meet with; and even Frasmus himselE Caith, That the O. mission in S. Hilary mighe he onty by the neglicence of the Transcribers; and (0 ic appcars br the late Pdition out of the Dest NISS. Where the rords are, Fx quibus Ttilar. in Christus qui est super omnia Deus. And P(aL. 122. For S. Chrysestom, aII that is Caid, iS, That it doth not appear that he read it, but he thintes it mizhe be added asterwards. BVE Wrhat a Cort of prootis this against the gc- neral consent oF NSS. For S. Chrysostom doch not lay he thouehe (0. Praimus very plainly saich, thac it is clearer chan the Sun, that Christ is called Cod in otber placeS