# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0244 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0244?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 172, page id 727097563:0244 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=244 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000244.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of tbem, a5 Wwell a5 Mankind: No, but they are put under him. And Co they vere cre- ated by him, thac is, ther vere not crea- red by him, but ouly made subject to him. But who made them subject to him: The Man Christ Fesus: No, God appointed him to be rhe Lord of every Creature. Then they iere not created by Christ, but by Cod; but che Apolle laith. they ivere created by Christ. But Cod made him Lead of the Church, and as iFJead of tbe Body he rules over alt. This ve do not ac allqueltion; but ho chis comes tobC creatine Dominions and Povers, visible and invisible. Did Cod make the Farth anc all che livins Creatures in it, When he made Man Lord over them: Or racher Was Man Caid eo create them, becaule he vas made cheir HCad: IF this be cheir in- cerpretins Scripture likre wise Men, IMalI becontent ith a lels mealure ot Inder. Randins, and chanke Crod for it. ZI. LaAIV, IS chis to interpret Scripture likeWrise men, toleavethe form of Baptism doubtful, whether it vere not inserted into S. Matthers Gospet; or to understand it in anocher Sense than the Chrictian Church hach done trom che Apoctles times: I Cay Frst. Leave it doubiful, Decaule they (aY, Milb. p15. = Learned Criticts have siven very Arone ansiver 10 1 D6I DC d 1 les 11 ibs bi