# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0245 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0245?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 173, page id 727097563:0245 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=245 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000245.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. er M DE the Doctrine of the Friniey. strone Reasons why, theybelieve these Words. In the name of the Father, and of the Son, and of tbe TToly Ghost, vere not spotre By our Saviour, but have been added to the Cospet of S. Macthem, from the common Form and Practile of the Church. Why are chele strone Reasons of learned Criticks mentioned, but to raile Doubrs in Pco ples minds about them: But they dectare afterwards acainst them. Noc t00 mucti Ot chat. For chey Cay, only, That ther P. 16. are not without their weiche, but theyhave observed several thines that make them thint, that this Text is a genuine part of Scripture. Very Wisely aud Discreetlr Spolien. Phe Reasons are strons and weieh cy; bur chey think otherwise. Iwistrthey had cold the Worid, Who thele learned Criticks vere; lest it Bould De suspected that chey vere cheir onn Inventions. But Ifind a certain Nameless Socinian WWas che Auchor ot them; and his Words arepro- duced by Sandius (a Person hictly com. Sand. In. TerD. CC. mended by them for his Indultry andt paradox Learnins, buc as much condemned by O. P. 115. chers, For manc of Still or Ingenuity.) The reason ot irritins chele Realons San- dius trectu Contectes Was, because this place clearty proved a Trinity of Persons acainst the SocimianS. Bue Whac are chese verr