# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0247 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0247?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 175, page id 727097563:0247 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=247 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000247.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. t et vbo Mie O alt ti e at ab the Doctrine of the Priniey. borrowed the Form of Baprism fromthence: Nochins like ic. Buc on che contrarr. Sipiphanius urges this very Form in thac N. 4. Dlace asaint the Sabellians: and quotes S. Matthews Authority lor it. Buc this vorchy Author produces orter Realons, artrich sandius himselt lauxhs at, and de- (pises: and theretore I pals them over. The most marerial scems to be if it hold, That the most ancient Writers on S. Mat- the take no notice of them, and hemen- tionsOrigen, FLilary, and S. Chrysostom, buE tliese Negatire Arguments Sandius chinks OF no Forcc. Origen and S. Chrisostom, he Taith, reach not that Chapier; the Opus Imperfectum, which rasnone ot his, doch nOc; but his oun Commentaries do, and there he nor only mentions the Form, but takres notice oF che Compendious Doctrine delivered by it, irhich can be nochins elle but chatot the Trinitr. IntheCirecle Catena on S. Matrhew there is more men- tioned, viz. That Christ had not then first his Pover sivenhim; for he vas with God before, and vas himsels by Nature Cod. And chere Grecory Nazianzen laith, The Form of Baptism vas in the Name of the FToly Trinity; and he there (pealis mOre FuIIY. Remember, Caith he, the Faith into Which thou vert baptized. Unto the Father: