# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0256 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0256?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 184, page id 727097563:0256 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=256 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000256.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of one divine Fsence: Dut vec he PaitM, there are three, not rith respect to esential Attribures, For (0 they are unius Subctan- riae (5 unius Status, (5 unius Potestatis, quia unus Deus. And cheretore che difse- rence can De onlr as to personal Proper- ties and diltinct Capacities, Wtrich he calls Gradus, Forma, Species, noc merely a5 t0 internal Relations, but a5 to external Dispenlations, Which he callstheir Oecono- my. For his great bulinels is Lo prove asainst Praxeas, that the Son and FTO. Er Chost had those chines actribured eo them in Scripture, Which could not Dc attributed to the Facher. FOr Praxeas Tertul. de Alerted, That the Father susserd; and hence his Follovers vere calIcd Patripas- sians and Monarchici, I. C. Tnitarians. ThC main oround irhrich Praveas vent upon, as the Onity of the Godhead, (0 osten mentiond in Scripture, trom hence Per- Con. Peax Fullian Caich, That he took advantage of the meatness of the common sort of Christians, and represented to them, that ohereas tbe Doctrine of Christ made but one 60d, those Woho held the Frinier accordine to the Form of Baprism, must mate more Gods than one. Tertultian anlvers, chac ther held a Mo- narchy, l. C. unicum imperium, one supreme Godheach, and a supreme povex may be lodgea Clelerla Fer. C. a