# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0259 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0259?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 187, page id 727097563:0259 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=259 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000259.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Vet rine ivae ll Bcit and Abeo do ON the Doctrine of the Frinir. Doctrine ivere alvars esteemed Fleretickes inthe Christian Church. And ehIsis a ve ny cariy Testimonr ot tho Antiquitr and general Reception oF it, becaule as one was receired chio other as rejected 10 thac the Alertors oR it ivere accounted Hlereticks. Andetre Sense oP eheChurch is much better Knoun by such publicte Acts, than by mere particulor Pectimo. nies ol che learned Nen ot thole times For Wrhen cher deliver the sense ot ehe Church in luch publicke Acts, aII pertons ore Judses oF the truch and Falstiood of them ae the time when they are deliver d; and the nearer ther eame to the Aposto- licat Times, the greater is the Srensch oF their evidence; this I ground on Tertul. lians appealine to the ancient rule of Paith. vtrich as univertal bnown and recei ved in the Christian Church, and chac Tuch Persons ivere loold on as Fereticks eho differd fromit. Which beins lOve- ry near cho ApoMles Times, its harcly Possible to luppole, thac che whole Chri- stian Church Bould De mistatren as to what chey received as the rule of Faith Which mas deliver d and explained at Bap- im, and cheretore che generat sense ot the Form ot Baptim must De understood by all ihrorere amirted to it. Sochac thC