# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0261 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0261?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 189, page id 727097563:0261 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=261 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000261.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. et e ere do A IM AHr. dito plies AMI. ent but 11 db ree et eso et Do rtu tri the Doctrine of the Priniey. odoret tells us, and Terrullian Caith as much Theodor. HaeFl. 3. 6. 2. et thole Cataphrrcians Who Tollo d Terrul. de schines: But chele Montanists are distin- Praler. c. 5. suistedtrom the rect. And Rigaltius ob. isalE. in Tertul. 2d terres, that Tertullian Tollon d Montanus Praxean. chreay in wrhrat related to Dilcipline, and thac himselE was not (o corrupted in Doint ot Doctrine a5 lome of his Fol IOWerS EVerC. 2. IES Objected, That TercullianS Do- Ante. Ni- etrine is incon sistent with the Doctrine of the Trinity; for he denies the eternal Genera- tion of the Son; and only alserts an Fmission of him before the Creation. Buc my bulinels is noc to justitie aIl TertullianS Exprections or Similicudes; For Nen oF Wic and Fancy love togo out ot the Road, and lometimes involve chinss more by Arcempis to explainthem; bue Itcep onty ro that wtrich he Caich, Wa5 ehe Faith of the Church fromthe berinnine: and IIceno realon to call in Cuection his Fideliey in reportins, hoverer he miohe be untrappy in hus Explications. 3. Tertullian himself CaicB, Schlichtinei- us, in other Places, Where hespeates of the rule of Faith, doth not mention the FToly CCn. P. 27. Chost; and therefore this seems added By P. 12: him for the sake of the Paraclete. But chis can be oF no torce, 10 any one chat cOn. siders.