# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0264 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0264?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 192, page id 727097563:0264 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=264 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000264.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of sles to baptize in the Name of Father, Son and TToly Chost, and in the Sacrament of this Trinity they ivere to baptize. Doth Marcion hola ehis Trinity: S0 thac S. Cy. prian Cuppoled the validies ot Baptismto depend on che Faith ot cheTrinitr. And if he had gone no tarther, Id0 not leo hou he had transoresed the Rules of. thc Church; but his Error Was, chathe made veid Baptilm uxon difterence ot Commu- nion, and cherein he ras justly oppoled. Buc che Marcionites Baptilm was rejected in che Fastern Church, because ot their Doctrine about che Trinity. In the Paris oF Asia about F phesus, Noe- rus had broachedthie lame Doctrinc, Which Praxeas had doncellerhere. For whrich he was called to an acconne, and himsels with his Follovers ve cast out of the Churches Communion, 25 P. piphanius reporis, Which is another considerable Testimons ot the ExiphhxBense oF che Churchat thactime. Ppiphani- uslaith, he was the first who broached thatBla- Sphemy: buc Theodoret mentions Fpiconus and Cleomenes betore him; it leems, that he wasthe firit who as publickls cabenno- tice offoric; and cheretore underirent the Censure of che Church ich his Disciples. When he was trit Cummon d to aulver, he denied rhat he asserted any such Do Etrine: BasIFpilt. aos xCl. 57. H. 1