# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0271 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0271?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 199, page id 727097563:0271 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=271 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000271.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Prinier. distinct PerIOnS. And il they vere nOt 10, there conld not be distinet ACts oF di vine Worchip pertormed to them. S. Ba sit mentions ehis Doxolozy ol africanus, chat ancient Writer of the Christian Church) in the AFth BOOIC OF his Chroni. BaEil de SP. Sancte con, WWe render thantes to him who cave our c. 29. Ford Fesus Christ tobe a Saviour, to whom withthe TToly Chost beGlory and Majesty for ever. And another ot Dionysus Alexandri- nus in nis 2d Existle co Dionysius et Rome. T0G0d the Father and his Son our Lord Tesus Christ with the FToly Chost, be Clory and Pover for ever and ever, Amen. And this is the more considerable becaule he Caith he did herein follon the ancient Custom and Rule of the Church; and he jorned with It, SRLOPCOVCOS aVTOIG W COOEVZCeIS SVEES, PraI sine 60d in the same voice with those woho have eone before us, Which eWS ROW Cariy thele Doxolocies to Father, Son and FToly Ghost, had been used in ehe Chrictian Church. But to let us the better under- Stand ehe true sense ot them, S. Basib hrath preserved lome passages oF Dionrsius Alexandrinus utrich do explain ic, viz. That either the Sabellians must allon three distinet TEypostases, or ther must holly take avar the Trinity. By Which it is cvident. chat by Father, Son and LToly Cbost he dic under-