# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0272 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0272?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 200, page id 727097563:0272 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=272 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000272.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of underctand three distinct TIrpostases, but not divided; tor that appears to have been the Sabellians Arsument, That if there vere three, ther must be divided: No Caith Dionysius, they are three whether the Sabellians vill or not; or else there is ne Trinity: Which he lockd on as agreat ablurdier to take avar, riv Ociaer reiada the Divine Trinity. OF What: OF mere Names or Fnercies) That iS nO TrinitY; For there is but onc subsiltine Person of se- parate and divided Substances: That the Sabellians choushe must follo but boch the Dionrsiuss deniedit. Lnd in another Desoram Id ca 18r0 UETO IV MOVac ni n 50nbe TO aNOr. Passase there mention d, Dio- nysus ot Alexandria altertsthe Trinity in Onity. Buc betore Dionysius, he quotes a passase Ol Clemens Romanus Concern. ins Father, Son and LToly Chost. Wrhich actribures Lise dictinctly i0 them. Nor Lise cannot belons t0 a Name Or Linerer, and cheretore must imply a Per- Son. Buc thac Which is most material to our purpole, is the Publick Doxolocy in che Church oF Neo. Caesarea, broushe in by Grecory Thaumatureus. S. Basil sires ave ry hish Character oE lum, 25 ot a Perion et excraordinary Piety and Exactnels ot Lile 7e145 n Onoi, d DEdsn d HVeIO TMOES ZSISCS, u