# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0278 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0278?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 206, page id 727097563:0278 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=278 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000278.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of ihe Frinity. And they prove il, because the sers in Orisen, and Jultin Martye deny the Messias to be 60d. They mighe a5 Well have broueht cheir Testimony 10 prove Telus noc eo bethe Messias; For thc Teus ot those times, beine hard pressed by the Christians, Found cher could not Ochermise avoid several places ot the OId Teltament. Buc this doth noc hinder, but that ther mighe have Notions ol three Subsistences in their ancient BOOlS: Wrhich contained neither late Invention, Ror Divine Revelations; Duc a Traditional notion about che Dirine Beins, and the Subsistences in it: and I can And no Argu ments asainst it, that deserve mentionine. For Whenther Cay the Fewis Cabbala vas a Pharisaical Figment, ec. it necds no an- Liver. But What do cher Cay 10 the Ola Paraphrases, Whercon etie main Weiehe a5 to this matrer lies: AII char I can find iS, That ther do not speak of distinct Per- sons; but they confess that Pnilo speates home, and therefore they make him a Chri- Stian. But Philo had the Pame NOcion with the Paraphrasts; aud their best way WWill beco declare, thac ther look upon them aIl as Christians; and ther mighe a5 vell attirm it oF Onkelos, 25 ther do ot Philo; but Idoube the Worid ill noc talre their Word tor cither. BuE P. 61