# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0279 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0279?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 207, page id 727097563:0279 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=279 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000279.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Prinity. But eoproceed ith the Christian DoxO- DeSp. San- logies. Nothine. Paich S. Basil, Ball make et0, c. 10. me forsahe the Doctrine I received in my Baptism, when Ivas first entred into the Christian Church; and I advise al others to keep firm e0 ehat Profession of the TToly Trinity, Which ther made in their Bapiism: thatis, of the indivisible Dnion of Father- Son and LLoly Chost. And, ashe Paith af- terwards, by the Order of the Words in Bapiism, it appears that as the Son is to the Father, so the TColy Chost is t0 the Son. For they are al put virhont any Distinction or Number, which he observes acrees onty to a mulritude. Fer By their Properties they are one and one; vet by the Community ot Essence the tvo are but one: and he makes it his business to prove the FIoly Ghost +0 be a proper Object of adoration, as well as the lather and Son, and therefore there vas no reason to find fault with the DOxO- loqu used in thac Church: and that, Firmi- lian, Meletius and the Fastern Chrictians acreed with them in the use of it, and so didall theWestern Churches fromillyricum +0 the Worlas end: andthis, he CaItH, was by an immemorial Custom of al Churches, and of the createst men in them. Nay, more he Paith. st had been continued in the Churches, from the time the Gospel had Bect l. 23. 3. 17 C. 18.