# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0283 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0283?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 211, page id 727097563:0283 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=283 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000283.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Priniey. Chost. And that he spake ot them as oF distinet Persons, 25 appears bY his vords alterwards. They Woho take the Son 10 be P. 26. the Father, neither tenou the l’ather nor theSon, oho beine the Word and sirst be- eotten is 6od. And when he speals of ehe Fucharist, he Caith, That it is offer d +0 P. 97. the Farher of all, by the Name of the Son, and the TToly Ghost: and ot other solemn ACES et Devotion, he Paith, That in alt of them they praise C0d the Father of alt, P. 98. by his Son Fesus Christ, and the ZToly Chost. And in ocher places, he mentions the Worthip chey sive to Pather, Son and FToly Ghost. Indeed he mentions a disse- P. 56. rence of Order betreen them; but makes P. 60. no Difference 25 tothe WVorship siven to them. And aII this in nO lOnS ApoloZY For the Christian Faith. What can bethe meanine of this, il he did noc talce ie For granied, that the Christian Church embraced che Doctrine of the Trinity in Baprism: Fustin Marryr was nosucli Wcate Man t0 00 about to expose the Christian Relision instend ot detendine it; and he must have done Io, il he did not believe this not onty eo bc a true, but a necessa- ry pare of the Christian FaicH. FOr, WVhy did he ac all mention such a MysterioUS aud dart Poinc: Why didhenorconceal it, d