# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0284 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0284?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 212, page id 727097563:0284 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=284 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000284.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of (25 lome rould have donc) and only re- present eo the tmperours, che lair and Plaulible parr ot Chrictianity: No, he was a Man ot oreat Sincerier, and a throush Chrictian himselt; and cheretore chouohe he could noc honestly conceal (o fundamental a Point ot the Christian Faith, and irhich relared to cheir beins entred into che Christian Church. FOP it the Prolection of ehis Faith had not been lookd on a5 a necessary icondition ot beins a Memiber ot ehe Church ot Christ; it is hard eo imasine, thac fustin Martur toula so much insist upon it, not only here, buc in his ocher Treaciles: OE which an Accoune hach been siven by Ochers. Athenaroras had been a Philosopher, 25 vell as Fustin Martyr, betore he protessed himselt a Christian; and cheretore, must besupposed to understandhis Relision DC. fore he embraced it. And in huis Detence dena. Me aAerES, That the Christians de believe in Father, Son and FToly Ghost; in 6od the Father, G0d the Son, and the LTolv Chost. And he mentions boch the vnity and Order Wvhich is amone them. Wtrich can lionitie norhuns unlels cher be omned to De distinet Perlons in the lame Divinc Nacure. And in che nest PaBC, le 100l5 O . 220