# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0287 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0287?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 215, page id 727097563:0287 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=287 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000287.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. e the Doctrine of the Priniey. Even Oricen himselFhighly commends Pad. l. 1. c. 6. STr. Moses above Plato, in hismost undonbred 1. 5. p. 598. Writinos, and Paich, That Numenius vent Oris. c. berond Plato, and that he borroved out os CcIt. 1. T. P. 16. b. 4 the Scripeures; and Pohe laith, Plato aid p. 198. 1.6. in ottier places; but he adds, That 1he P. 275. 270, 9c. Doctrines vere better deliver d in Scri- 308. 1. 7. pture, than in his Artificial Dialoques. CaB P. 351, any onc chat hath the least reverenee for Wricers ot sucli Authorie and Z al Fer the Christian Doctrine, imogine thac they Wiltully corrupced it in one ot ibe chiet Articles oF it; and bronghe in ne Spe- cularions againstthe Sense oF thole BOOIES, Which ac thre same time, ther protessed to be the ontr Rule of cheir FairM: Fven erhere cher speak most Cavourably of cho Plaronick Triniey, ther suppose ic tob0 borrowed trom Moses. 71. And cheretore Numenius Caid, That MIO- Clem. A- (es and Placo did not differ abont the first lex. Sec. 1. Fuleb. Principles; and Theodoret menrions Nu- Prxp. l. 8 menius as one ot thole, Who Caid, PIaEO Theod. understood the Elebreo Doctrine in ligype Serm. 1. and durive his Thirreen rears l’ay chere, it istraroly possible to suppole, lie Mould be ienoran of che TTebrew Doctrine, a bout che first Principles, Which he Was Co inquisitire atter, especiaily amones Na- tions, irho pretended eo Anciquicy. A