# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0291 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0291?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 219, page id 727097563:0291 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=291 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000291.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Trinier. OHice ot Baprilm is required 1o be perfor- med in che Name of chesechree asdistinet and vet equal; Withour any Relation 1o an Cife, cither as 1o the Son or Toly Chost. Bue il the ancient Teus ivere in the Riohe, as ve think ther vere, chen we havea plain acconne, how chelecamerobe ehus mention d in the Form ot Baptilm, viz. thac chele chree distinet Subliltences in the Divine F SenCC, iVere notnoW tobe Kept up a5 a secret MyAerr trom elie NVorId. BuE chat the Christian Chureh WVaS to be Formed upon ehe Beliet OE it. 2. Fheybrins severat places of Scri- pture, vhere Cod and his Creatures are jorned, without any Note of distinction or Superiority; as, The people feared the Lord and Samuel, FSaM. FL: 28. They worstip. ped the Ford, and the Kinc, F CHrON. 29. 20. Tcharee thec before Cod the Lord Fe- sus Christ, and his elect Angels, FTIMI. 5. 2T. The Spirit and the Bride say come, Revel. 22. 17. But ean any NIan of Sense imagine, chese places concain a Parallel with a Form of Words, Wherein men are entred into the Prolestion of a ne R. lixion, and by ertrich ther vere eo be distinguisted Trom all other Religions. In the former places, the Circumstances Were (0 nOTO rious