# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0293 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0293?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 221, page id 727097563:0293 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=293 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000293.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Friniey. matcesuleoche arsument tromthisplace to prove the Divinity and Personality of the Son and Spirit. Achanasius Paith, That Christ founded Atan EP: his Church on the Doctrine of the Trinity ad Seraxi contained in these Words; and if the TToly On, P. 14. FOM. 2. Chost had been of a different Nature, from Ad Sorap. the Father and Son, he vould never have TOM. F. been joyned vith them in a Form of Bap. P. 186, tism, nomore than an Ancel, or any other Creature. For the Triniey must be Lter- nal and Indivisible, Wwhich it could not bes if any created Beins vere in it, andthere- 179. fore he dispuces agant the Arian Bap. OF. 3. C. tism, alchoush pertormed ith che lame Arian P. Words, because they jorned 60d and a Creature rocether in Bapiism. To the larie purpole argue Didymus, Grecory Na- ianzen, 5. Basit and ochers, wihiin the +13. Compass of tour hundred vears, Whole Pecavius Telcimonies are produced by Petavius. T. II. l. 2. c. T2 sect. 8. to Whom Treter cheReader, il he hach a mind io be latistied in so clear a Point, that. I cannor but chinte our enitari- ans never intended to take in the Fathers atcer the Couneil ot Nice, Wrhioarc (0 Cx- pressly asansthem; and cherclore IpaiS IF Over 25 a Aip. 4. They obicet, That the Form of Bap. eist. of che rism implies no more, than beine admitted Onica. 2nt0 P. 25. 2