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# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 231, page id 727097563:0303
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a
the Doctrine of the Prinitr.
T. What we understand by Reason.
1
do not tind chat our 2nitarians have ex.
plained che Nature and Bounds ot Reason
in such manner, as thole oughe to have
done, Wrho makre ic the Rule and Stan-
dard ofwhat cher aretobeliere. Butlome-
times ther speak ot clear and distinct Per-
ceptions; Cometimes ot naturat ldeas, Pome
insioet
my Sermon
times ot concenit Notions, etC. But a late p. 4.
Auchor hach endeavour d eo mahe amends Letrer of
Resolution;
for this, and cales upon him eo makre chis p.
marter clear; and to b0 Ture 10 d0 (0, He
begins with rellins u5, That Rea (on is not Christiani-
1y not My
the Soul abstractedly consider d: (nO douDE perious
Ot it) but the Soul actine in a peculiur P. 8, 9.
manner is Reason. (And ehis is a very pecu-
liar war ol explainins ic) Buc Farrher WWe
aretold, Et is not the Order or Report (re-
speet I suppole) which is naturally berween
al thines. (Bur chac iriplies a Reason in
chines.) But the thouches Which the Soul
forms of thines accordine t0 il, may pro-
perly claim that Title, 1. C. Tuct 1hovS(IIS
rhich are aprecablo ro tho Reason of
chines are reaionable thouehEs. THIS is
elear and distinct. And lpertoctly agrée
Wichhim, That our oon Inclinations, or the
bare Authorier of others is not Reason. BuE
Whac is it: Fivery one experiences in him-
self a Pover, or Faculey of formine vari-
+
OUs