# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0305 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0305?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 233, page id 727097563:0305 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=305 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000305.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Prinier. excludes all cerraintr oF Faith or Realon, ahere e cannoc have luch clear and di- stinct Ideas. Butifthere are many chings ot Whrich ive may becertain, and set can have ro clear and distinet Ideas ol chem; if those Ideas we have, are to0 imperfect and obleure ro form our fudoments by: ifire cannor find out sufficient interme- diate Ideas; thenthis cannot De the Means OF Certainey, or the Foundation et Reason. But I MaII kecptoour present Subject; and our cerrainer ot it in Point ot Rea- Ton, depends upon our Rnomledge oF rhe the Nacure oF Substance, aud Person aud the Distinction between them: but il Wve ean have no such clear Ideas in our Minds concernins thele chinss, a5 are required Fromsensation, or Reftection; then, cither We hraveno ule ot Reason about thiem, or it is in sufficient to pals any Judemene concernine them. r. Ibecin with che Nocion OF Sub stance. And Thave oreat Reason to begin wich ic; for, accordins to this MansPrin- ciples there ean beno certainty ol Reason at all about it. And lo our new Way ot Reason is advanced tovery s00d Purpole For wemay talk and dispute about Sub stance, a5 lone as we pleale, but, if his Principles oF Realon betrue, re cancome