# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0315 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0315?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 243, page id 727097563:0315 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=315 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000315.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. d IDt the Doctrine of the Prinier. Ehat be, When re cannot Fromchole Ideas be altured, bur that thole Operations may come trom a materiat Substance. IF eve Frame an Idea on luch Grounds, it is at most buc a possible Idea; For ic may DC Ocherrise; and re can have no ANuranCO from our Ideas, that ic iS nOF: S0 thaL the molt men mas come to in this nay ot Ideas is, That it is possible ic may be (0, and ic is possible it may noc; but thac il is impossible Por us from our Ideas, 10 determine cither ar. And is noc chis an admirable Nay eobrins us tO a Cer. tainty oF ReaIOn: Tam very slad to find the Idca oF a Spiritual Substance madeasconlistent, and intellisible, as that of a Corporeal; for as the one consists of a Cohetionof solid Parts, and the Pover of communicatine MOtiOn by impulse, so the other consists in a Pover of Thinkine, and Willine, and movine the Body; and that the Cohelion of solid Parts, is as hard to be conceived as Thintinq; and ve areas mueh in the darte about the Pover Sect. 27. of communicatine Motion by impulse, as in the Pover of excitine Motion by thouent. We have By daily experience clear Lvidence of Motion produced, both by Impulse and by Thouche; but the manner hou, hardly comes dect. 28. vithin our Comprehension; ve are equally at aloss in both. R2 FrOId 4