# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0316 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0316?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 244, page id 727097563:0316 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=316 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000316.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of From whence ic Follows, Fhat wemay be cerrain of che Beins ol a Spirituat Substance, althoush re have no clear and distinet Idea Ot it, nor are able to compre- hend the manner of its Operations: And theretore IE 15 a vam chins in any 10 pretend, that all our Realon and C er- tainey is founded on clear and distinct Ideas; and that cher have Realon to re- ject any Dectrine Which relates to Spiri- tual Substances, because they cannotcom prehend the manner oC it. Forthe lame chins is consessed by the moct inquiluire Nlen, about che manner ot Operation, boch in material, and immateriat Substan- Sect. 31. ces. Icis affirmed, That the very Notion of Body implies somethine very hard, if not impossible to be explained, or understood Byus; and that the natural Consequence of it, VI2. Divisibilitr; involves us in Dissi- culties impossible to be explicated, or made consisteni. That ve have but some feu Su- perficiat Ideas of thines; that ve are de- stitute of Faculties, to attain to the true Nature ofthem; and that When ve de that, ve fall presentlr into Dartness and Obscu- riti; and can discover nothine farther, but our von Blindress and Tenorance. Thele are very Pair and insenvOUS Confections ol the Mortnels OE humune Onder. S0ct. 32