# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0320 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0320?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 248, page id 727097563:0320 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=320 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000320.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of the Certainey here, W’as noc grounced on the clearnels ofthe Perception, buc on che Plainnels olchevidence WhichisoFthat Nature, chacthe very Doubtine oF IE prOVeS ic; lince it is impoltible, chac any chIn Bhould doube, or quection its on Beins; chac had it nOT. S0 that here IE IS NOF the Clearness of the Idea, DuE an imme- diate AeF ol Perception, Which is thetrue Fround of Cerraintr. And tlIS CannOL extend to thines withour. our selves; Ol Which e ean have no other Perception, than ihac is caused by che Impressionsot Ourmard Objects. Bur Whether We arc 1o judse accordins to rhole Imprestions. doch net depend on che Ideas them selves, but upon the lixereile ol our fude mene and Reason about them, Which puE the Ditlerence bermeen true andfalle, and adequate, and inadequate Ideas. S0 thae our Cerrainey isnoctrom che Ldeas them- selves, buc trom the Rvidence ot Realon, that thole Ideas are true, auc jult, and consequently that re may build our Cer- cainer uxonthem. Buc che Ldea ot an infinite Being hath this peculiar to it, that necellary FXi Rence is implied in it. Zhis is a clear and distinet Idea, and y et it is denied, thac this doch prove the Existence of. 60d. TION