# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0323 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0323?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 251, page id 727097563:0323 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=323 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000323.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Priniey. rood, vet it is not tatcen trom the Idea- but trom Principles ot true Reaton; 25 Thac no man can doube his orn Percep. tion; thac every chine must havea C ause: thac ehis Cause must cither have RnO- ledec or noc: it it have, the Pointis gaincd; it ic hach nor, noching can produce no thine; and consequenely, a nOt LnOWIDE Beine cannot produce a linomine. Again, Tf ve suppose nothins t0 be first, dect. 10. Matter can never becin to be; if bare Matrer without Mocion eternal, Mocion can never becinto be; if Maiter and Motion he supposed Fternal, Thoucht can never be- ein t0 be. For, if Marter could produce thoucht, then-Thouche must le in the pover of Matter; and if it be in Matter as Such, it must be the inseparable Property os au Matter; Which is contrarr to the Sense and Experience of mantind. Is onty some parts of Marter have a pover of Thinkine. hou comes so creat a difference in the Pro- perties of the same Macier: What disposi- tion of Matter is required to thinking: And from vhence comes it: Of Which ne account can be siven in Reason. This isthe Substance os the Argument uled to prove an intinite spiritual Beino. arhichi Iam Car trom weakenine the torce oE; burthat which I delien, is to MeW, FBaC