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# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 253, page id 727097563:0325
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the Doctrine of the Triniey.
are oF an equal extent; and (o thac wwhich
is the Subject ot Povers, and Properties
is che Noture, Wherher it De meant ot
Bodily Or Spiritual Substances. I srant,
chat by Sensation and Reflection We come
to bnow che Povers and Propenties et
Things; but our Realon is Parissied, thac
there must bo lomethins bezond chole;
because it is impossible chac chey thould
TublA by chemselves. So that eho Na-
rure ot chines properly bolonss 1o Our
Reason, and nor to meer Ideas.
Bur e must yet procced Carther. FOr,
Nature mas be consider d Evo Ways.
T. A5 it is in distinet Individua l5, 25
the Nature oF a. Man is equally in Peter
Fames, and Fohn; and chis is che common
Nature rich a parricular Sublictence pro-
per to cach of them. For the Nature Ot
man, 25 in Peter, is diltinet trom charlame
NaTUrC, 25 IE 15 in fames and Fohn; Ocher-
wile, ther vould be but one Person, as
rell as have che same Nature. And chis
Diltinction of Persons in them is discern.
ed bochby our senses, as to their differene
Accidents; and by our Realons becaule
cher have a separare Lxillence;not comime
into it ac once and in the lame rrianner.
2. Nature may be considerd Abstract.
ly ichonr respeet to indiridual Pertons,
aF