# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0327 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0327?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 255, page id 727097563:0327 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=327 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000327.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. lei the Doctrine of the Prinier. and place, exc. from them, which are onty the Inventions, and Creatures of the Dn- derstandinq. 4. Psence may be taken tuo vays. L. For ehe real, internal, untenoun constiturions of Ib. sect. 15. thines, and in this sense it is understood as 10 particular thines. 2. For the abstract Idea and one is said to be the Nominal, the other the Reat Psence. And the Nomi- Sect. 19. nal Fsences onty are immutable; and are 20. helps io enable Men to consider thines, and to discourse of them. Buc twothings are granted, Which tend to clear ehis Matrer. 2. Thac there is a Reat Fssence, Wrhich is the Foundation of Povers and Proper- Ties. 2. Thac wemay know these Povers and Properties, alchouoh re are ignorant ot OF thC Reat Fsence. From evlience I interr. T. Thac trom chole true and adequate Ideas, Wvhich ve have of the Modes and Properries oF Thines, e have sufticient certainey of the Reat Essence ot Them For thele Ideas are allon d to b0 true: and cither by them re may judee of the truch ol thines; or e can makhe nO Sudement at alI of any thins wirhoue our selves.