# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0333 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0333?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 261, page id 727097563:0333 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=333 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000333.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Prinier. ings, by the Imprecsions oF outvard Ob- jects; and we may And un Intelligent Substance in our selves by inmard Percep. tion; Cut Whrecher that makhe a Per son Or nor, must be ynderstood lomeother W ay; For, il che ineer Incelligent Substance makies a Perion, then there canHOE DC the Onion ot two Natures, Buc there must DC tvo Pertons. Theretore a Person is a compleat Intel. ligent Subltance, rith a peculiar manner et Subliltence; (0 that it it bc a part oF anocher Substance, it is no Perton. aud on this accoune the soul is no Perion, bC- cause it makres up an entire Beine by ils Onion with the BOdY. Bur wrtien we speak ot Finire Substan- ces and Persons, we are certain thac di cinct Persons do imply distinct sub. Aances, becaule ther have a distinet and separate Existence; bue this will not hola in an infinite substance, Wrhere necella- ry Fxistence dorh belono to che Idea ot it. And althouoh the Argument trom the Idea of 60d, may noc be luticient of it selF to prore his Beine; yet it willhold 25 t0 the exeludins any chine trom bim, erhich is inconsistene wien necessarr Rxi stence; cheretore, it ve suppole avictin- ation of Persons in che lame Divine Na- tHrC