# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0334 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0334?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 262, page id 727097563:0334 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=334 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000334.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of, ec. ture, ic mus be in a may aerceable t0 the infinice Perfections oF ir. And no objection can be calcen trom che Idea os Cod, to overthrow a Trinity Ot C0. exi- stine Persons in the same Divine Psence. For necessarr Existence doch imply a Co. existence ot the Divine Persons; and the Onicy oftheDirinc Essence, chattherecan- not Deluch a ditterence ol individuat Sub- stances, 25 chere isamons mankcind. BuE chele chinss are laid e0 De above our Rea- son, IE not contrary to it, and even suct are laidto De repugnant eo our Relision. 2. Thac theretore is the nexe thine 10 Dc caresuliy Examin d, Whecher Mysteries of Faith, Or Matters oF Revelation a- bove our Reason, are to De rejected by 11S. And a Thine is laid to he above our Rea- son, Wvhen we can have no clear and distinet Idea oF ic in cur Minas: And, that if we haveno Tdeas of a thine. it is certaintr but tost labour for us to rrouble our selves about nicus not it; aDd chat, if such Doctrines be propo- Nyst. P. 28.d Wwhich ve cannot understand, ve must have neu Pouers, and Orsans for the Per- ception of them. Neare tar trom detendins contradicti ons to our naturat Notions (OF Wrhrich I have spoken already) buc chat Whuich we are nom upon is, rhether any Doctrine Ma) Christia