# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0335 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0335?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 263, page id 727097563:0335 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=335 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000335.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. UB. the Doctrine of the Priniey. may be rejected, When it is oHter d a5 a Matcer oF Faich uxon this acccunt, thac It is abore our Comprehension, or chae We can have no clear Idea ot il in our Minds. And this late Auchor hath under- tatcen to prove, That there is nothine so Mrsterious, or above Reason in the Cospel. To be above Reason, he Caitli, mar be un- derstood tivo vays. I. For a thinq Intelli- P. 67. sible in it self, but cover d with ficurative and mysticat WVords. 2. For a thine in its eon Nature unconceivable, and not to be judced of by our Faculties, tho it be never So clearlr revealed. This in cither sense is the same with Mystery. And Erom thence he calces oceation to Bher his Learnine about the centile Mysteries, and Fcclesa- sticat Mysteries, Wrrich mishie have been spared in this Debate, but only For thePa- rallel aimed at betreen them, a5 to Priest crast and Mysteries; Wwichoue wrhich a Work oF this nacure nould rant its due relistr rith his good Christian Readers. Ochers we lec have their Mysteries 100; buc the Comtorr is, thac chey arc (0 calr Iy understood, and scen chroueh: as Wvhen the LLeathen Mysteries, are laid, to have been instituted at first in Commemoration of some remarkeable Accidents, or to the (T0- P. 21. pour of some preat Persons thal obliced che WVorta